From our service Notes Archive
RFBC Service Notes: Feb 27, 2011: – “ Isms, Schisms, and Power”
Teacher: Pastor Jermin
We are continuing today with our discussions on progressive sanctification.
The biblical word for sanctification is hagiazo and means “to set apart” for God or special purpose, figuratively “to make holy or sacred.
I am of the opinion that sanctification falls into two categories; positional sanctification and progressive sanctification. This is not the globally accepted view, in fact there are those who believe that this is a heretical view. This is however, because those who argue against it do not understand the doctrine completely, as we will see.
Positional sanctification is an act of God performed at the moment a sinner puts his faith in the Lord Jesus. This new believer partakes of the character of God for whom he is set apart (1 Corinthians 1:2).
Progressive sanctification (also called experimental sanctification) is the work of the Holy Spirit in the yielded saint, in which He sets the believer apart for God in his experience, by eliminating sin from his life and producing His fruit, a process which goes on constantly throughout the believers life (1 Thessalonians 5:23).
Simply defined, it is: To be set apart from sin and set apart to God for his service. “Dedication,” “consecration,” “purification,” and “holiness” are all closely related words and concepts. [5] We see this in both the Old Testament (OT) and the NT. The OT Hebrew word translated “sanctify” (qadash) carries the basic meaning of to “be set apart, consecrated,” and it relates directly to God’s holiness. [6] It describes the act of dedicating a person or object to God for his exclusive use, as well as the status of a person or object so dedicated.
Progressive, practical, experiential sanctification begins when we are born again and placed “in Christ” (2 Cor. 5:17; John 3:5, 8)
POSITIONAL SANCTIFICATION:
Hebrews 10:10 – By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”
Acts 15:9, “And put no difference between us and them, purifying their hearts by faith.”
2 Thessalonians 2:13, “But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:”
1 Corinthians 1:2, “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:”
1 Corinthians 1:30-31, “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.”
1 Corinthians 6:11, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
See also: Romans 15:16 (sanctified – aorist tense*), 1 Corinthians 7:14 (sanctified – perfect tense**), Ephesians 5:26-27 (sanctify – aorist tense*)
PROGRESSIVE SANCTIFICATION:
1 Thessalonians 4:3-4, “For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honor;” read through 8
1 Thessalonians 5:23, “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.”
2 Timothy 2:21, “If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, and prepared unto every good work.”
Pietism:
Pietism (from the word piety) was a movement within Lutheranism, lasting from the late 17th century to the mid-18th century and later. It proved to be very influential throughout Protestantism and Anabaptism, inspiring not only Anglican priest John Wesley to begin the Methodist movement, but also Alexander Mack to begin the Brethren movement. The Pietist movement combined the Lutheranism of the time with the Reformed emphasis on individual piety and living a vigorous Christian life.[1]
The maintenance of salvation and holiness is a human work. This gets manifested as Asceticism (The Pharisees, the Amish, The Apostolics) and as a legalistic approach to salvation.
Quietism:
Quietism states that man’s highest perfection consists of a self-annihilation, and subsequent absorption, of the soul into the Divine, even during the present life. In this way, the mind is withdrawn from worldly interests to passively and constantly contemplate God. Quietists would say that the Bible describes the man of God as a man of the tent and the altar only, having no part or interest in the multitudinous affairs, pursuits, and pleasures of the world system.
Quietists were so called from a kind of absolute rest and inaction, which they supposed the soul to be in when arrived at that state of perfection which they called the unitive life; in which state, they imagined the soul wholly employed in contemplating its God, to Whose influence it was entirely submissive, so that He could turn and drive it where and how He would. In this state, the soul no longer needs prayers, hymns, etc. being laid, as it were, in the bosom, and between the arms of God, in Whom it is in a manner swallowed up.
Sanctification does not occur until we give up striving for it. Becoming holy by abandoning all Human effort and waiting for God to do it for us (Let Go and Let God) Trust God to sanctify you and take away your sin… But even when Moses told the Israelites to stand still and see, God told them to Move…
Exodus 14:9-18
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon. And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace. And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
Perfectionism:
Christian perfection, also known as perfect love; heart purity; the baptism of the Holy Spirit; the fullness of the blessing; Christian holiness; the second blessing; and entire sanctification, is a Christian doctrine which holds that the heart of the born-again Christian may attain a high degree of virtue and holiness and become entirely sanctified with the help of divine grace of Jesus.
It is a kind of moral perfection that believers can attain here on earth. All desire for sin is erased
All sanctification is based on a second event (Second Blessing) which is subsequent to saving faith. There is first salvation/justification, then there is sanctification. You can be ‘free from any known sin’ – John Wesley
Wesley’s doctrine became known as ‘The Second Blessing’
What is the second blessing?
It is the second act of faith, occurring after salvation. A second separate act of Faith which is a necessary component of the life of a Christian.The belief that there is an instant automatic victory which occurs once the believer’s faith is able to receive it.
This doctrine and belief morphed into the Holiness Movement, which became the Charismatic Movement, and Finney’s Perfectionism doctrine, which has given rise to Pentecostal Doctrine.
It can be recognized today in things like: ‘Tarrying for the Holy Ghost’.
Says Leonard Ravenhill of John Wesley http://www.ravenhill.org/wesley.htm
Mr. Wesley did preach second-blessing holiness. Hear him in writing to Joseph Benson: “With all zeal and diligence confirm the brethren in holding fast that whereto they have attained – namely, remission of all their sins by faith in the bleeding Lord, and in expecting a second change, whereby they shall be saved from all sin and perfected in love.”
To Sarah Rutter he writes: “Gradual sanctification may increase from the time you are justified, but full deliverance from sin, I believe, is always instantaneous – at least, I never knew an exception.”
This is also seen in the ‘No Lordship’ theology, and ‘Deeper Life’ teaching.
What is No-Lordship?
Non-lordship salvation is a neutral term for what others call ‘easy believism’, the “popular slogan for the view that one simply has to believe in order to be saved and that there is no corresponding need for a committed life of Christian discipleship.”
The result is that the idea of personal sanctification is divorced from justification, and discipleship is seen as a path that some Christians follow, but not others. The term carnal Christian is used to describe such a supposed Christian, who once made a “decision” but has not continued in discipleship. Names applied to this doctrine by opponents include no-lordship and cheap grace as it suggests that “accepting Jesus” does not involve any further commitments. Proponents of this view, on the other hand, prefer the term the “free grace” to describe their position. Easy-believism is also said to overemphasize the doctrine of assurance of salvation at the expense of personal authenticity.
Those who hold to the Free-grace position are generally Arminian in theology, although classical Arminianism does not adhere to this.
By contrast, Reformed Christians generally hold to what is termed Lordship salvation. However, among adherents of each view one will find there are differences of language and emphasis.
Why this is a problem:
Justification and sanctification are not separate acts of God which happen at separate times in life due to separate acts of faith.
But what about Acts 19:1-7?
And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples: And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit. And he said, What sort of baptism did you have? And they said, The baptism of John. And Paul said, John gave a baptism which goes with a change of heart (repentance) , saying to the people that they were to have faith in him who was coming after him, that is, in Jesus. And hearing this, they had baptism in the name of the Lord Jesus. And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets. And there were about twelve of these men.
What was the Baptism of John? Unto Repentance. But you were not Born again…
John 1:19-34
There are no shortcuts to sanctification…
1 Cor 1:30-31
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.
Jude 1:1-2
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Mercy unto you, and peace, and love, be multiplied. (Election, Sustaining Grace and sanctification, in one verse…)
Philp 2:12-13
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good pleasure.
(we are going to come back to this)
John MacArthur, when discussing the No-Lordship doctrine says: “Scripture teaches that sanctification begins at conversion. The process of practical sanctification is launched by God’s regenerating work, when He by grace gives the sinner a new heart and a new spirit of obedience (Ezekiel 11:19-20; 36:26-27; 2 Corinthians 5:17). Just as regeneration marks the beginning of sanctification, glorification marks its end.
Sanctification culminates in that moment when we see Christ and are instantly conformed perfectly to His image (1 John 3:2; 1 Corinthians 13:12). Meanwhile, all genuine believers are being sanctified–conformed gradually to the image of Christ (1 Corinthians 1:30; 2 Corinthians 3:18; Romans 8:29).
Those who remain unchanged and in unbroken bondage to sin have no true knowledge of Christ (1 John 3:6).
Sanctification is as much a work of divine grace as justification. By portraying sanctification as an optional human work, advocates of no-lordship doctrine actually fall into the very error of works-salvation they profess to deplore. They have made at least this aspect of salvation into a human work.”
Sanctification is a process, begun by God the very moment that we are born again. It is not a secondary act, nor is it a onetime thing.
2 Cor 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
1 Jn 3:2-3
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. These statements are not contradictory, the speak to the fact that it is a process. Sonship is immediate, sanctification is a process…
So what exactly does this mean?
Philp 2:12-13
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good pleasure.
- Our salvation is a reality that is exampled in our walk.
- We must keep striving against sin. God doesn’t magically take the sin away.
- God provides both the will and the Power to obey Him. Without it we cannot
- He energizes our will and work, for HIS Pleasure
This is what He promised even in the OT, The power and ability comes from Him, but the operation and obedience (in other words walking it out) is on us.
Eze 36:26-27
I will take away your stubborn heart and give you a new heart and a desire to be faithful. You will have only pure thoughts, because I will put my Spirit in you and make you eager to obey my laws and teachings.
2 Peter 1:3-8
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
Romans 8: 26-30
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 13:14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Eph 6:10-18
Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Eph 4:17-32
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
Col 3:9-10
Do not make false statements to one another; because you have put away the old man with all his doings, And have put on the new man, which has become new in knowledge after the image of his maker;
Col 3:12-17
As saints of God, then, holy and dearly loved, let your behaviour be marked by pity and mercy, kind feeling, a low opinion of yourselves, gentle ways, and a power of undergoing all things; Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you: And more than all, have love; the only way in which you may be completely joined together. And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times. Let the word of Christ be in you in all wealth of wisdom; teaching and helping one another with songs of praise and holy words, making melody to God with grace in your hearts. And whatever you do, in word or in act, do all in the name of the Lord Jesus, giving praise to God the Father through him.
So we find ourselves, once again, at a point of balance, much like the position that Jesus discusses in Matthew 6 when teaching us how to pray the balance between forgiveness and repentance. The balance between God’s power
Sources:
What is Sanctification, by Dr. Christian Pope
http://www.sanctification.com/sanctification-defined.php
Progressive Sanctification: Growing and Maturing in Our Faith
by Greg Williamson (c) 2000, 2006
http://shakinandshinin.org/ProgressiveSanctification.html